Back to the Basics (Sh. Waleed Basyouni)

 
As a young adult, one of the blessings that Allah bestowed upon me was being able to grow up in the city of Riyadh at a time where it held some of the greatest scholars in the world. Being able to be in the company of Shaykh Bin Baaz rahimahullah was an experience that provided me with beautiful memories that I continue to draw lessons from to this day. 

For instance, it was the habit of the Shaykh, rahimahullah, that he would NEVER allow for any time to pass without trying to benefit from it, even if it was over a meal. It was quite common for him to address his students by saying, “Who will give us faa’idah (benefit)? ” We would all then have to mention a point of benefit or advice, no matter how small, for everyone in the circle. This is a beautiful habit that I tray to practice until today with my peers and students, I learned it from Shaykh Bin Baaz rahimahullah. 

Of course while one person is speaking, others are searching their minds trying to come up with something that will stand out for their turn; a unique piece of information, a beautiful quotation of a scholar, an elaborate gem or stunning reflection. There was one gathering where what a person said stayed in my mind and taught me an astounding lesson for my entire life. 

Shaykh Muhammad Al-Farrag’s turn came up, and he simply looked at the ground and began to recite the Quran. He recited verse after verse of Surat Al-Imran to the silence of the circle, when he was finished, I looked at Shaykh Bin Baaz and found his eyes were flooded with tears. “Jazak Allahu Khairan”, he said. Noone that night said anything better than what Shaykh Al-Farrag recited. 

Lesson: Make your greatest tool in reminding yourself and others the Quran. There is nothing that is more effective to the hearts of mankind than the words of the Lord that created them. Remember that the difference between the words of man and the words of Allah is like the difference between man and Allah Himself. 

We buried a man today. And here I am now on my way home in the caravan of the living. For now.

For now, you and I are in the caravan of the living. But not because we’re headed for a separate land. Not because they’re going and we are not. Only because our caravan lagged behind. Right now we’re driving back to our homes, our beds, our TVs, our stereos, our jobs, our exams, our friends, our Facebook, and Gchat. Right now we’re driving back to our distractions, our idols, our deceptive illusions. But that’s just it. I’m not driving back to my home, my bed, my TV and my stereo. I’m not returning to my job, my exams, my friends, my Facebook and Gchat. I’m not on my way back to my distractions, illusions and idols. I’m driving back to where I began. I’m driving now to the very same place he went to. I’m on my way to the same place. I just don’t know how long my drive will take.

I’m driving back to where I began: with God. Because God is Al-Awal (the Beginning) and God is Al-Akhir (the End).

My body is taking me there, but it’s only a vehicle. When I get there, it will stay behind. As he did today. My body came from the ground and it will go back to the ground, as it came. It was only a shell, a container for my soul. A companion for a while. But I’ll leave it here when I arrive. Arrive—not depart. Because that’s my home. Not this. That’s why when Allah (swt) is calling back the righteous soul, He says, ‘irjiee’: return (Qur’an, 89:28).

The beautiful, noble soul that we buried didn’t depart from life today. He just entered a higher—and God willing—better level of it. He only arrived home. But the body is made of the material world and so he had to leave it here. The body is of the lower world. The world where we need to eat and sleep and bleed and cry. And die. But the soul is of the higher world. The soul has only one need: to be with God.

And so while the body cries and bleeds and feels pain from the material world, the soul is untouched by these things. There is only one thing that can cut or stab or hurt the soul. There is only one thing that can kill it: depriving it of its only need: to be close to its Originator. To be near God. And so we should not weep for the arriving soul—It isn’t dead. We should weep instead for the one whose body is alive, but whose soul is dead because of its alienation from that which gives it life: God.

And so the believing soul races home, even while in this life.

O Lord, make my soul a sanctuary, a fortress within. That no one and nothing can disturb. A place of calm, silence, serenity, untouched by the outside world. The soul that Allah (swt) calls al-nafs al mutmaina (the reassured soul) (Qur’an 89:27). The soul that Allah (swt) calls back saying:

“(To the righteous soul will be said:) ‘O (thou) soul, in (complete) rest and satisfaction! Come back thou to thy Lord – well pleased (thyself), and well-pleasing unto Him! Enter thou, then, among My devotees! Yea, enter thou My Heaven!’” (Qur’an, 89:27-30)

Source: Yasmin Mogahed